LIFE IN THE IRON MILLS, essential 19th-century reading tells us about the 21st century

LIFE IN THE IRON MILLS and Other Stories
REBECCA HARDING DAVIS (Tillie Olsen, editor; Kim Kelly, Foreword)
The Feminist Press at CUNY
$15.95 ebook editions, available now

Rating: 4* of five

The Publisher Says: Originally published in 1861 in the Atlantic Monthly, “Life in the Iron Mills” remains a classic of proletarian literature that paints a bleak and incisive portrait of nineteenth-century industrial America. Rebecca Harding Davis was one of the first writers to depict a working class that was exploited and exhausted as capitalism’s mills and factories destroyed both the natural environment and the human spirit.

Davis's work was first recovered in the 1970s by the Feminist Press and writer Tillie Olsen, and then expanded in the 1980s to be the most comprehensive collection of her work to date. This reissued edition includes an updated critical introduction, and shares a uniquely prescient capitalist critique with a new generation.

I RECEIVED MY DRC FROM THE PUBLISHER VIA EDELWEISS+. THANK YOU.

My Review:

A cloudy day: do you know what that is in a town of iron-works? The sky sank down before dawn, muddy, flat, immovable. The air is thick, clammy with the breath of crowded human beings. It stifles me. I open the window, and, looking out, can scarcely see through the rain the grocer's shop opposite, where a crowd of drunken Irishmen are puffing Lynchburg tobacco in their pipes. I can detect the scent throuhg all the foul smells ranging loose in the air.

Choosing to bring her story to us via a first-person introductory passage was a stroke of genius by Author Harding Davis. At first, I felt very nervous because the idea of first-person present-tense narration for a whole novella's length isn't, um, too terribly appealing to me; but we get into the action when she has the narrator say that the people he's going to talk about lived there thirty years ago and....

Well! All is on track, then! Stand down, adrenal gland.

But mere lines later, my mind hit another conceptual pothole:

She did not drink, this woman,—her face told that, too,—nothing stronger than ale. Perhaps the weak, flaccid wretch had some stimulant in her pale life to keep her up,—some love or hope, it might be, or urgent need. When that stimulant was gone, she would take to whiskey. Man cannot live by work alone.

Wow! That's not even a little bit judgey, is it. (And "nothing stronger than ale" must resound oddly in the modern Puritanical no-booze no-sex no-fun ear! The paeans to the clean air and the purity of this bygone world make me itch. The entire world drank some sort of beer or wine because drinking water could kill you via cholera and/or diphtheria and/or typhoid fever.) Kim Kelly (author of Top Ten Words Women Hate which is short and to the point besides having a great title), in her Foreword to this second Feminist Press edition, says of the author:

Rebecca Harding Davis was born into a life of relative ease and had next to nothing in common with the workers in her story, and yet she writes about them and the proletarian struggle with such compassion and depth of insight that it's hard to believe she was merely watching from the window.

I must decline to co-sign, Kim Kelly. To my elderly man-ears, this story sounds like the Abolition era's standard christian social-reform literature à la Uncle Tom's Cabin. Built into its very real sympathy is the distancing judgmental mind-set inescapable by a woman of Author Harding Davis's background. She isn't all about the judgments, it is true, because her point is to bring into sharp relief the inequitable, really iniquitous, world that has done this to Deb, the character described here. But baked into the clay is that vocabulary of blame and othering inescapable in 1861's world-view.

The capitalist mouthpiece character is a piece of work. He's called Kirby, but really could've been called Carnegie or Rockefeller. His anthem:

"I do not think. I wash my hands of all social problems,—slavery, caste, white or black. My duty to my operatives has a narrow limit,—the pay-hour on Saturday night. Outside of that, if they cut korl, or cut each other's throats, (the more popular amusement of the two,) I am not responsible."

In that unlovely speech, addressed to one Mitchell, the dilettante character of no special moral fiber but a deep and abiding aesthetic sensibility, one hears echoes of "I don't see race" and its ilk, doesn't one. Mitchell is moved to say in riposte, "Money has spoken!"

Kirby and Mitchell are discussing the existence of one of the mill-hands, Hugh Wolfe. He is a true Other, a man out of place in his place of residence. He has had a modicum of schooling; he is aesthetically aware of the world around him; therefore he is the subject of the other mill-hands' bullying. He has created a statue of great aesthetic interest to Mitchell, a carved woman whose anatomy Mitchell criticizes for being not starved-looking when Hugh tells him the korl sculpture is meant to be hungry. In a passage that felt to me more than a little codedly homoerotic, Wolfe, Kirby, and Mitchell pass around the idea of bodies on display (half-naked men abounding in the smelthing-furnace heat, summer or winter) being essentially lower-class unless they are Art.

Mitchell ends his part of the conversation with a "cool, musical laugh." ::eyebrow:: Then Author Harding Davis delivers this about him:

Bright and deep and cold as Arctic air, the soul of the man lay tranquil beneath. He looked at the furnace-tender as he had looked at a rare mosaic in the morning; only the man was the more amusing study of the two.

The hairpins are dropping...nay, flying! And then she has him speak Scripture, "De profundis clamavi" no less!, at which juncture he is compared to the Devil. Now I do not know Author Harding Davis's other works, but these are Uranian markers in nineteenth-century gay parlance. Mitchell, and to a lesser degree Kirby, are assessing Hugh Wolfe as a sex object. And he's right there with 'em.

Think not? Thus Hugh of Mitchell, so recently departed and he fears and expects not to return:

Then flashed before his vivid poetic sense the man who had left him,—the pure face, the delicate, sinewy limbs, in harmony with all he knew of beauty or truth. In his cloudy fancy he had pictured a Something like this. He had found it in this Mitchell, even when he idly scoffed at {Hugh's} pain: a Man all-knowing, all-seeing, crowned by Nature, reigning,—the keen glance of his eye falling like a sceptre on other men.

And the rest of the story might as well have been A Tragic Gay Romance. I'm fine with that, and don't feel the need to chisel away my impression of what Author Harding Davis did because it might not be what she intended (note use of conditional).

If you've paid me the slightest attention at all, you'll know that the anti-capitalist message of the story is so in tune with my own thoughts about a properly run world that this really needs no belaboring. I was absolutely sure I'd enjoy this story when I read this:

Everything old is new again, including the tension between the workers who make and the bosses who take. How many more Hughs are there out there now, working dangerous, soul-sucking jobs instead of following their passions? How many more will have to suffer before this wretched capitalist system finally breaks down and sets us all free?

I don't know, Kim Kelly. But the short answer is "not soon enough."