CROSSING THE WINE-DARK SEA: Journeys Through Ancient Literature, non-fiction from the translation giantess

CROSSING THE WINE-DARK SEA: Journeys Through Ancient Literature
EMILY WILSON
Liveright (non-affiliate Bookshop.org link)
$18.99 ebook, available now

The Independent Press Top 40 Bestsellers: Non-Fiction For the week ending September 16, 2026

Rating: 4.5* of five

The Publisher Says: "An enthralling and profoundly relevant book." —Salman Rushdie

"I adored reading these joyful, illuminating, and engrossing journeys through ancient literature." —Madeline Miller

From the most celebrated translator of our time comes a visionary exploration of how translation reshapes and enriches our understanding of the ancient world.

In this sharp and often entertaining tour through antiquity, Emily Wilson—whose renditions of Homer’s Odyssey and Iliad have captured a generation’s imagination—explores the complicated terrain of reading and writing about the ancient past. Drawing on twenty years of scholarship and teaching, Wilson explores the difficult choices that translators must make, the pleasures of finding new solutions to old problems, and the inevitable frustrations of never fully capturing what is in the original work.

Across chapters that range from the politics of Helen of Troy to the obscenities of Aristophanes, from Roman imitation of Greek models to contemporary debates over “foreignizing” and “domesticizing” styles, Wilson examines how modern norms of gender, sexuality, violence, humor, and power complicate our readings of ancient works, and how translation always risks denaturing what is unique and strange about the ancient world.

Brilliant, erudite, and yet accessible to readers with no classical background, Crossing the Wine-Dark Sea is at once an introduction to the wonders of Greek and Roman literature, a manifesto for the value of translation in a rapidly changing world, and an invitation to encounter ancient cultures anew.

I RECEIVED A DRC FROM THE PUBLISHER VIA EDELWEISS+. THANK YOU.

My Review: What I expected was more jabbing at Christopher Nolan for his 3.25/4 master's thesis on the subject of "How The Odyssey Reflects the 21st Century's Everlasting Love for Homeric Misogyny." I did not get that. What I did NOT expect was her comparing Aristophanes in translation to Megan Thee Stallion and Cardi B in their "WAP" music video by saying "...his linguistic effects depend, like theirs, on the artful manipulation of rhythm and sound in words and imagery."

I seriously doubt her father, eminent Victorianist A.N. Wilson, would approve of his first-born child even knowing what any of that meant...I was, I confess, the mildest bit shocked. (I sat with flycatcher-mouth for five minutes.)

So, well, Author Emily Wilson does not travel by any more conventional a route here, discussing the weird and wonderful (except Lucretius, Satanic forefather of poetical obscurantism *ptooptoo*sign of the horns*) world of ancient imaginations as recorded in their stories than she did when she asked "tell me about a complicated man." And that decision has honestly received far, far more attention that it merited, mostly because it dares to be clear and to express an accurate assessment of the story that follows. I think her honesty in choosing the use of the word "slave" throughout her translation alone gives an excellent reason for the existence of this book.

The ancient world whose literature has made Author Emily's career was so incredibly unlike our own world that it seems to me the term "translation" is too mild, almost dismissive, when applied to the task of explanation and explication it masks. No basic assumptions are shared; no ideas about humanity, about the manner in which the world goes about its work, remains in common. What does remain in common is human nature, human emotions, humanness itself. Language and culture are not the same but the creatures creating them are.

I found the reading experience very illuminating. I will say that someone from the intellectual background, with the education, and leading the professorial life she has, is not going to come across as just folks or someone you'd meet in the canned food aisle of the Walmart. I would be shocked to see her in Walmart, given the scolding she dished out to Nolan for filming his beautiful-looking but brovian story in Western Sahara. Intersectionality is very much on ortholefty lines. I'm not knocking her! I too am more ortholefty than centrist, so yay...but it really shows. Not everyone will like it.

Not everyone should. I want Author Emily's brave new world with its people who are open to seeing the strangeness of the past clearly and honestly and still not Revering, not at all rejecting, its truth, to come to pass. Now I need to read Iliad to see what she does with Achilles and Patroclus.

I have high hopes. Among my higher hopes are that you'll pick up this tendentious work of recontextualization, recentering, and renewal of our human roots.

IF THIS BE MAGIC: The Unlikely Art of Shakespeare in Translation, what a pleasure of a read

IF THIS BE MAGIC: The Unlikely Art of Shakespeare in Translation
DANIEL HAHN
Alfred A. Knopf (non-affiliate Bookshop.org link)
$14.99 ebook, available

Rating: 4.8* of five

The Publisher Says: How does Shakespeare remain Shakespeare when every word is changed? In this playful, meditative exploration of translating the world’s most beloved playwright, Daniel Hahn guides us through the magic of bringing the Bard to a global audience.

Shakespeare may have breathed the air of sixteenth-century England, but today, all the world is his stage. Every year, millions of people, from Bogotá to Borneo, read Hamlet for the first time, thanks to the tireless work of translators. Drawing on the work of the very best of them, Hahn dives into the infinitesimally complicated ways the great playwright is reinvented and yet sounds, somehow, like himself—in Chinese, Dutch, Turkish, and more than a hundred other languages.

From word order, puns, and punctuation to metaphor, accent, and song, Shakespeare’s variety of genius presents an endless set of conundrums, among them: How does Romeo and Juliet’s love story unfold if their dialogue cannot form a sonnet (nor rhyme), as it does in the original? How can you form wordplay around the letter “I” and its sound if its meanings are not shared in other languages? These are just two out of millions of issues facing translators tasked with bringing Shakespeare to non-English languages, non-Shakespearean eras and cultures. To attempt such a feat, they must cut and add beats, maintain rhymes, adapt names and locations, and preserve meaning while not unilaterally prioritizing it, all while knowing that for each word, line, or scene they construct, another option is yet to be discovered.

Traveling the world, Hahn speaks to writers and actors engaging with Shakespeare’s work, sharing stories of his own. Hahn, whose great-grandfather produced one of Brazil’s earliest Shakespeare translations, emerges as a wise and enthusiastic guide, teacher, and sleuth. If This Be Magic does not require knowledge of any other language or more than a passing acquaintance with the Bard’s canon, but it draws out fascinating insights on both. As nerdy as they come (there is a chapter on commas), supremely readable, and funny throughout, this is a book for everyone and a fitting tribute to the Globe’s Bard.

I RECEIVED A DRC FROM THE PUBLISHER VIA NETGALLEY. THANK YOU.

My Review: Translating words between languages, even ones that swim in the same linguistic rivers and in generally the same direction, is an exacting, laborious practice of alchemy. It recombines elements of the original material at specific temperatures (states of emotion) and adds/subtracts new substances (words in the translator's own language) and anneals the result in the great body of water that is the translation's target culture. What shape the new thing has, what its properties are, is now set and there for everyone to see.

Does it still resemble the original ideas put forth by William Shakespeare? Can it? Every word is new. Every sound is not early-modern English. But it's meant to be a work by Shakespeare available to someone from a culture the Bard of Stratford-on-Avon would not remotely recognize. Is it Shakespeare?

I was fascinated by the idea of this effort to contextualize the art of translation by viewing it through this very specific lens. A translator takes on a huge task every time they opt to make another artist's work over into words the original artist does not know. The decisions, the word-by-word consideration of connotations, denotations, cultural nuance, generational nuance...and that's just the words themselves, not the way these basic units of meaning interact with the plot, lead to possible subtexts that aren't in the original but certainly work in the gestalt of the particular story....

Why would you choose to do that work, let alone do it for a writer of international superstardom and with legions of self-appointed guardians of His Sacred Words/Ideas/Intentions? And then there's the small matter of how incredibly linguistically inventive, how unnervingly acutely emotionally observant the writer was...how to make that available in a tongue like German that's close to our English let alone, say Swahili?

I read this collection of case files Author Hahn, with his ancestral connection to a Shakespeare translator, created for us, in one sitting. It was a long day, interrupted for water coming in and going out and two sandwiches. It's not necessary to do that. It's not even particularly advisable as I came away with a distinctly overloaded spirit trying too hard to consolidate my feelings into my insights to be anything but restless for hours while trying to get to sleep. I dreamed of reading "A Midsummer Night's Dream" and its transformations, its miscommunications, its shape-shifting between farcical comedy and subtle elucidation of desire compressed into a sentence that seems to be more about etiquette violated than courtly power flouted...in Croatian (in the dream I understood it but in life not at all). It was still Shakespeare, only not in English that honestly needs footnotes and a glossary for my midcentury American brain to get the whole of it.

And then there's the end use of the translation. Sure, some will simply read it as texts, able to easily stop to find a dictionary, to indulge the idle whim of looking up a play's local-culture history. But lots more people will hear this translation enacted into a play. An actor, professional or amateur, will speak the translator's/Shakespeare's words. If you don't already know how very very different spoken words are from those marks on a page, read this sentence aloud. Does it still feel the same, is it easier to understand, harder to understand, are the words themselves familiar or weird, do you know from the look of the sentence how to say it out loud....

All these details are part of the art that a translator signs up to give their audience. It is even more difficult than writing one's own work! I kept wanting to know why these underpaid geniuses undertook such an immense task, knowing success will be not receiving death threats from Shakespeare stans. I don't really feel I got a satisfying answer though, most people just seem to think "well of course I'm going to climb Everest in these Jimmy Choos while wearing a ballgown from Gone with the Wind and carrying these kettlebells. Cat fur to make kitten britches!" So no full-five from me, but close, because the topic of translation is oddly greatly broadened by Author Hahn considering so deeply the ramifications of this extremely specific use of it. I might not feel I know why but I sure as hell know what the point of this labor is.

Spread the love. Share the joy. Commit to the communication of Art to everyone you can reach.

Author Hahn, I totally, bone deep, relate.