GREAT AND UNFORTUNATE THINGS, the last words we will hear from the late JASON ARDAY

GREAT AND UNFORTUNATE THINGS
JASON ARDAY with Eve Claxton
37 Ink/Simon & Schuster (non-affiliate Bookshop.org link)
$14.99 ebook, available now

Rating: 4* of five

The Publisher Says: With the power of Educated and the emotional sweep of When Breath Becomes Air, Great and Unfortunate Things is the inspiring, underdog story of how an autistic, non-verbal boy who society had all but given up on found his voice, literally and figuratively, became one of the youngest professors in the University of Cambridge’s history and put himself in a position to give back.

Jason Arday was born the second youngest of three boys and grew up in a colorful and lively section of South London. At three years old, he was diagnosed with autism and development delays. Experts told his parents that he would never be able to speak, write, or live independently. An institution would best serve his needs, it was suggested.

His parents would have none of it. Instead, thinking outside the box and drawing on her faith, his extraordinary mother Giff embraced his neurodivergence and fiercely dedicated herself to helping her son realize a potential few others believed was possible. Giff drew on proverbs from her West African culture, popular music by the likes of Enya, and comedic television shows and movies to help Jason make sense of the world.

In Great and Unfortunate Things, we see how Arday went from being nonverbal until he was eleven and illiterate until eighteen to becoming a professor at Cambridge. Without romanticizing the struggle, it’s a story of a son’s determination against insurmountable odds and how his family and a band of ordinary people with extraordinary compassion joined forces to encourage Jason to believe in himself and maximize his capabilities.

This is the story we need right now, and Arday, who believes in paying it forward, is the kind of figure the world can use more of now more than ever.

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My Review: I avoided talking about this read after the tragic ending of the online attacks against Author Arday. It needs saying that this horrifying event should ever have happened, that it truly ought to reinforce in we-the-readers' mind that literally every accusation is a confession.

On to the read.

Someone needs to be enormously lucky to find people who offer this much support, this level of kind and sustained attention. Of course it didn't hurt that Author Arday was an attractive young man, and clearly quite charismatic. It was a case of luck coinciding with fertile ground for the luck to take effective root in. A tutor who committed his time and effort to help his fellow student pursue a huge goal, college graduation, after only very recently learning to read and write because a co-worker (later girlfriend, then wife) taught him to do so using readily available phonics courses? Support pouring in for a publicly documented goal of running 30 marathons in 35 days...a goal he achieved as the public record shows? It was an extraordiary life lived in a very public and vocal way. t is aways sad when allegations are assumed to be enough proof to, from the outside, judge a person guilty of misconduct. There is nothing like overachieving to attract scrutiny, but it's not always as dire as sensational headlines make it sound.

Its tragic ending ought to be the impetus for this inspiring, if somewhat gee-whiz in tone, story to climb bestseller lists. It is a sin and a shame the reason it is now likely to be the bestseller it's always, on its merits, deserved to be. A tarnished reputation is not a reason to think less of the real and difficult achievements of an imperfect, ambitious man.

AN HONEST LIVING: A Memoir of Peculiar Itineraries, or "needs must when the devil drives"

AN HONEST LIVING: A Memoir of Peculiar Itineraries
STEVEN SALAITA
Fordham University Press (non-affiliate Bookshop.org link)
$18.99 ebook, available now

Rating: 4.9* of five

The Publisher Says: An exiled professor’s journey from inside and beyond academe

In the summer of 2014, Steven Salaita was fired from a tenured position in American Indian Studies at the University of Illinois for his unwavering stance on Palestinian human rights and other political controversies. A year later, he landed a job in Lebanon, but that too, ended badly. With no other recourse, Salaita found himself trading his successful academic career to an hourly salaried job. Told primarily from behind the wheel of a school bus–a vantage point from which Salaita explores social anxiety, suburban architecture, political alienation, racial oppression, working-class solidarity, professional malfeasance, and the joy of chauffeuring children to and from school–An Honest Living describes the author’s decade of turbulent post-professorial life and his recent return to the lectern.

Steven Salaita was practically born to a life in academia. His father taught physics at an HBCU in southern West Virginia and his earliest memories are of life on campus and the cinder walls of the classroom. It was no surprise that he ended up in the classroom straight after graduate school. Yet three of his university jobs–Virginia Tech, the University of Illinois, and the American University of Beirut {AUB}–ended in public controversy. Shaken by his sudden notoriety and false claims of antisemitism, Salaita found himself driving a school bus to make ends meet. While some considered this just punishment for his anti-Zionist beliefs, Steven found that driving a bus provided him with not just a means to pay the bills but a path toward freedom of thought.

Now ten years later, with a job at American University at Cairo, Salaita reconciles his past with his future. His restlessness has found a home, yet his return to academe is met with the same condition of fugitivity from whence he was an occasion for defiance, not conciliation. An Honest Living presents an intimate personal narrative of the author’s decade of professional joys and travails.

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My Review: I have experienced being in the crosshairs of the True Believers. It was not as awful for me, old retiree and disabled, as it was for able-bodied new dad and advanced-degree having Steve. My career is an avocation, not a livelihood; I read books and write about them whether or not anyone pats attention to me. I do not do this for money so I am more insulated from that harm, which made me feel the nervousness of Author Steve's situation more sharply. If I'm this tense when piled on, dismissed in demeaning terms, then blocked by people I'd assumed were not judgmental, how must someone with a job he likes and wants to keep doing as well as a family to support feel?!

One thing is for sure, he felt the need to get a paycheck very quickly. Leaving a professorship for a seat at the front of a schoolbus was not the comedown I think his enemies within academia thought it would be. It certainly makes me understand Mao's cultural revolution more clearly...tell an academic he's now a "menial worker" and watch him wither like a salted slug. Not Author Steve. He did the "menial" job, thought about what principles and ethics are for, and came out of the situation with very cute anecdotes about his kid passengers, and a damn good job in Cairo working for the American University in Cairo. (I read a lot of their press's books.) I'm very glad for that because I think Author Steve belongs in the driver's seat of young peoples' education, always has but even moreso after his recent experiences. He can now speak with authority about the hypocrisy and the shabbiness of the Establishment's vaunted belief in the free exchange of ideas and the protection of the right to free speech within their institutions.

It's worthwhile to read a memoir by someone who's been victimized for standing up for his principles. It's fun to read the wry reflections of a man who's never lost his principles under pressure. It's deeply instructive to take the tour of modern cancel culture with one of the canceled. A book doing all of these things is a must-read in my never-remotely-humble opinion.

SELF-HELP FROM THE MIDDLE AGES: What the Seven Deadly Sins Can Teach Us About Living, never forget people are ALWAYS people not labels

SELF-HELP FROM THE MIDDLE AGES: What the Seven Deadly Sins Can Teach Us About Living
PETER JONES
Doubleday (non-affiliate Bookshop.org link)
$14.99 ebook, available now

Rating: 4* of five

The Publisher Says: From medieval historian Peter Jones comes a groundbreaking guide to navigating contemporary life through the wisdom of the Seven Deadly Sins.

Peter Jones was teaching medieval history at a university in Siberia when his third icy winter there plunged him into a dark place. Luckily, he knew something few of us know—that for all its reputation for darkness and superstition, the Middle Ages were the golden age of self-help. So he set out on a journey to explore the wisdom of medieval scholars, saints, and mystics, looking for an alternative path through the challenges of modern life.

Never in history, Jones marvels in Self-Help from the Middle Ages, has so much energy and talent gone into studying how the mind works as in the medieval centuries. Although today we think of the Seven Deadly Sins as a catalog of forbidden behavior, in the Middle Ages, at the height of their currency, they were a path to self-knowledge and self-forgiveness. Together, pride, envy, anger, sloth, greed, gluttony and lust were a psychological map that laid out seven basic patterns of thought, showing how our thinking can go astray and how we can find our way home.

In Self-Help from the Middle Ages, Jones explores each sin, searching the hellscapes of Hieronymous Bosch and Giotto, the intimate confessions of Dante and Margery Kempe, and the personal struggles of Francis of Assisi and Catherine of Siena. Along the way he discovers a treasure trove of lost truths about temptation, frustration, addiction, compulsion, burnout, rage, fear, anxiety, and grief that still pulse with life. With beautiful illustrations drawn from medieval art and literature, his book is a gift to all who love history and anyone who has ever sought wisdom from the past.

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My Review: What happens when a scholarly British man with an advanced medieval-history degree from an American school gets a seriously good job in Russophone academia? He moves to Siberia! (Before the Ukraine war begins. He lives in Madrid now.)

Siberia. The place Russia sends people to die in misery. A byword, in US English anyway, for grim, awful exile, for the place you're sent to pay for your sins. I'm afraid this is where I start revealing my prejudices: I envied this polyglot scholar for his seriously good luck. I envied him for living a life I'm still feeling angry at being denied a chance to pursue (though Siberia was never in my mind as an option). So already two of the deadly sins ticked off—again—my life's list of the damned things committed. Oh okay, I'm getting the point now, thought I.

Siberia, the severeness of it, wore on the spirit of Author Jones. He experienced the dark night of the soul, the terrible trackless waste of depression. Being a scholar by nature the solution was obvious: you are not the first person to have this problem. How did those others handle it? The seven deadly sins offer up a schema for understanding the workings of the human mind as well as a perspective check on what your emotional weather really means.

These "sins" are, of course, deeply enmeshed with christian concepts of a religiously ordered universe. Sin more broadly is a religious concept of transgressing a divinely ordained code and appears in multiple religious traditions. It's only natural that a medievalist from England would gravitate towards concepts familiar from his scholarly activities.

In the memoir portions of this narrative, the author evokes very movingly the experience of researching, identifying, and handling medieval manuscripts that contain the seven deadly sins and their explications of how these can be used to improve one's soul. The goal in these readings iss to give the reader a map towards salvation, union with the god of the christians; but as Author Jones elucidates, how different is that goal from modern self-help books' stated goal of helping one become better, happier, more adept at navigating your life. People have sought ways to understand their inner workings, how to cultivate their minds/souls into "better" or "happier" behaviors since the oracle at Delphi...much earlier than that, I am certain, because a pithy aperçu like "know thyself" isn't a first draft, and it is carved in literal stone so it's been workshopped to a fare-thee-well, though it wasn't done in writing so the records are implicit only.

We're highly intelligent, us humans, curious about ourselves because we're so different from other creatures. We have access to the thoughts and the musings and the conclusions of millennia of our forebears. A scholar would know where and how to look for insight into issues common to us all. Descriptions of depression, of psychological maladjustments, maladaptive behaviors, and solutions to the problems arising therefrom, might vary but the impetus to look for ways to be, feel, act "better" is constant. Author Jones seeks the commonality between the seven deadly sins and modern self-help schemata because he needs help, knows our ancestors...sons, daughters, lovers, spouses just like us...needed help figuring out the best ways to be fulfilled. He accomplishes this in the way that best uses his personal strengths. He tells us about his quest in plainly personal terms, clearly stating his stakes in starting the quest. (I frame it as a quest because he's a medievalist and "happiness" is a grail quest.) It is more this strand of his narrative that I found involving, engaging. I was less invested in the rubber-meets-the-road formulations of how the personally offensive to me religious concept of the sins themselves represent paths to self-knowledge. This is a very useful and, to me, persuasive argument. It's offensive to me because the religion it's embedded within is evil and vile, used to create division and enact horrors of cruelty; if there is a "God" as they name her, and she tolerates these terrible acts committed in her nsme, she is not the kind of god who deserves worship.

None of that is addressed in this book; I can't offer an otherwise fully merited fifth star because to do so is to accept a fundamental agreement with an argument for "God" and her christian system's validity.

This is purely a personal inability to tolerate any support of the christian worldview,however tacit it may be, as in any way moral or positively constructive.