SLASH AND BURN
CLAUDIA HERNÁNDEZ (tr. Julia Sanches)
And Other Stories (
non-affiliate Amazon link)
$4.99 Kindle edition, available now
Rating: 4* of five
The Publisher Says: Through war and its aftermaths, a woman fights to keep her daughters safe.
As a girl she sees her village sacked and her beloved father and brothers flee. Her life in danger, she joins the rebellion in the hills, where her comrades force her to give up the baby she conceives. Years later, having outlived countless men, she leaves to find her lost daughter, travelling across the Atlantic with meagre resources. She returns to a community riven with distrust, fear and hypocrisy in the wake the revolution.
Hernández’ narrators have the level gaze of ordinary women reckoning with extraordinary hardship. Denouncing the ruthless machismo of combat with quiet intelligence,
Slash and Burn creates a suspenseful, slow-burning revelation of rural life in the aftermath of political trauma.
I RECEIVED A DRC FROM THE PUBLISHER VIA EDELWEISS+. THANK YOU.
My Review: I think you'll get the real gestalt of this read, of this review and possibly...just possibly...this story, if we listen to Author
Horacio Castellanos Moya (my review of his book,
Senselessness, will give you a feel for his own emotional-overload storytelling chops) praise Author Hernández:
“Claudia Hernández is one of the most groundbreaking short story writers from Central America, with a way of approaching the story that is closer to Virgilio Piñera or Felisberto Hernández than to the realist tradition. Her five story collections prove this. Now, with her first novel, Claudia Hernández takes on a new challenge: telling the recent history of El Salvador through three generations of women scarred by civil war, poverty and emigration. A pulsating feminine universe, full of strength and courage, in permanent wait of the violence that surrounds it. An intense and moving novel, and a very revealing way of storytelling that will captivate the reader.”
Castellanos Moya links Author Hernández to men marginalized by their poverty, and sexual natures, whose immense talents were never appreciated in their lifetimes. They were foundational figures in the creation of a magical realist Latinoamericano fiction, famously and fully developed in the hands of Julio Cortázar and García Márquez. That's some heady company Castellanos Moya puts Author Hernández in...and not without reason.
But let me be clear: This read is not a spoon-fed milk-toast cinch. I know a number of people found Anna Burns's name-free labels of her characters in her 2018 Booker-winning novel of civil war,
Milkman, to be difficult and off-putting. I am not among their number. Heck, I enjoyed Robert Pinget's
The Inquisitory, and that has no names and no punctuation at all. This read is spang in the middle of a continuum between Burns and Pinget. There aren't names ("A name was just a name. In times of war, it served the same purpose as a number or a tattoo or a dog tag you wore around your neck: it was a way of identifying the dead," we're told very, very early in
Slash and Burn), but you've got dialogue tags and punctuation...just no clear path to knowing instantly and unequivocally who's speaking, when we are supposed to be...it all makes a lot of sense, in my opinion, as the entire point of reading a woman's take on war is about getting into the stakes of her participation.
She's not anything more than one woman among the thousands, the millions, the billions whose world is trying to defend the girls she's doing her goddamnedest to get through childhood into their own womanhoods.
She'd wake up in a sweat with tears in her eyes because she always lost one of them in the dream. Sometimes it was the eldest girl she'd raised; sometimes, the littlest. Sometimes she lost the girl she'd actually lost, and sometimes the girl lost her. The only one she never misplaced was the third girl she'd raised. Her daughters asked why. She could never say. The girl in question said it was because she loved her more than he rest of them, though she'd later complain that she loved her least of all: she didn't spoil her like she did the littlest or support her like she did the eldest daughter she'd raised; she didn't search the world for her like she had the first girl she'd given birth to or let her study in the capital like the second sister she'd been brought up with.
These aren't happy-clappy figures of Survivorhood. These aren't the women who run charities and organize microlending cooperatives. Author Hernández's women are the ones that make the world, the vicious one they inhabit, function in spite of and in parallel to the wars destroying the world.
To her mind, it was soldiers who raped. They were always the culprits in the stories she’d heard of assaults. But what her neighbor had said was true, at least partly. The boys had been at the camps. But as soon as they'd earned the guerrillas' trust and their weapons, they'd set off on their own path and followed their own goals. They took advantage of the fact that everyone was busy running from soldiers and advancing their positions to go to unprotected zones and take as many women as they could.
They'd take the girls to the hills for three or five days. Then they'd bring them back and take others. They'd rape grown women in their homes and make them cook for them while they raped their young daughters. Later, it became known that just one of the boys also raped elderly women. His compañeros abstained, one out of fear it would mean some additional kind of punishment at the final judgment (if it ever arrived) and the other because he found no pleasure in a woman without the strength to resist or a future to compromise.
Nor did the boy rape all the elderly women he found or come down from the hills to search them out. It was more a matter of circumstance, of making the most of their efforts, so long as the woman looked at him badly for it. He'd never touch her grandmother, for example, because, even after he'd provoked her a little, he didn't see in her the sort of response that inspired him to humiliate.
It's simple, to her. It's the world, it's not going to do her a blind bit of good to do more than make her odds, of being murdered by these uncontrolled armed fearless and foeless monsters, as low as she can. But there is nothing in this world that isn't violent and abusive on levels unthinkable to most of us reading the story in our warless, unchaotic surroundings.
She turned to face the enormous body of water and said, Thank you, Lord, even though she didn’t know who the Lord she was thanking was, or if there was any Lord to thank. It felt incredible to be on the other side. Her sister, meanwhile, had started crying, not because she’d choked on any water, but because she’d lost a little bit of masa as they crossed. She thought her mother would punish her for it. The girl convinced her sister that nothing would happen. She was certain her mother wouldn’t notice any masa was missing. And if she did, she’d take the blame for it. She swore to her little sister that their mother would believe her, even though she herself wasn’t convinced. She was sure her mother had keen instincts (although what she actually had was a watch) and that they’d be found out one way or another. So instead of telling her, she told her father, who’d come home early that day.
Days later, they moved away. The official story was that her father didn’t want to keep living on her maternal grandpa’s land now they had their own parcel in a place named after a plant. But she suspected he was trying to protect her: there were no bodies of water to cross around there. She was his little girl, the first of the daughters who’d survived.
In that region, where her dad’s sister also lived, she came across more people who hit her, such as the girls next door. They picked fights with her because she was new and because she was always the first to arrive to fill her earthen pitchers, and always clean and buttoned-up. They called her vain. Then they pulled on her skirt until it fell to her feet, knocked over her pitchers or stuck their muddied hands in them, spoiling all the work she’d done and making her task harder. She wanted to defend herself, but her mother had warned her never to hit anyone. She didn’t want any trouble. She didn’t want her to respond to their attacks, not even with words. If anyone said or did anything to her, she was to take it in silence. If she didn’t, she’d hit her even harder.
This is just...life. Life the way people in a war zone that hasn't been anything but a war zone for a generation know it, and so how they do the mechanics of living. It isn't sweet, it isn't about redemption or Coming To The Realization That
x; this is what gutting it out, putting food on the table and a roof of some sort over your heads, means.
I've said I don't find the unmoored "she"s troublesome. The reason is that I don't do more than the minimum to associate the references to a general roster of possible identities. I think the read made sense to me because I realized these aren't Characters. These are types, a sort of massive and mostly undifferentiated Woman-ness. Author Hernández isn't telling Maricela's story then Marisol's story then Ludivine's; she's telling
their story as the topology of the War they're doing their individual bests to avoid dying in brings them into relevace.
It isn't easy to adjust the novel-reader's expectations to this, or the wealthy-country educated book-consumer's preferences for delineated and labeled identities. Accustoming myself to a more base, earthen interchangeability, fungibility of women playing similar roles at different times was the best adaptation I could make. It felt unnatural for about 30 pages, 10% of the Kindle file. But thinking it through and considering the magical-realist underpinnings of flexible identities and the feminist rage of reducing women, the centers of this unnatural Life, to faceless nameless utilitarian labor units added a nauseating note of indifferent and amoral cruelty to the entire tale. And that is, I strongly suspect, a good deal of Claudia Hernández's point. The title...
Slash and Burn is sort of the sense of it,
"Roza tumba quema" or "fondle fall burn" in that order...feeling indicative to me of a soldier checking out the goods, knocking them over, not-quite-accidentally, not entirely purposefully, but carelessly in all its senses, setting them on fire. This is a solid preparation for the hard, unyielding world that the mass of women, the Woman if you will, simply bends herself into whatever shape she has to so as to make her way into another morning, through its day, and out on the other side of another night.
I found great value, solid art, and a seriously important and timely reminder of the way that war's costs are distributed is violent and unconscionably cruel, in this intense read.
