Sunday, June 23, 2024

PRIVATE WORLDS: Growing Up Gay in Post-War Britain, elegy for a life spent without



PRIVATE WORLDS: Growing Up Gay in Post-War Britain
JEREMY SEABROOK

Pluto Press
$19.95 trade paper, available now

Rating: 3.5* of five

The Publisher Says: In 1950s suburban England, a friendship bloomed between Jeremy Seabrook and Michael O’Neill—two gay men coming of age at a time when homosexuality was still a crime. Their relationship was inflected by secrecy and fear; the shadows that had distorted their adolescent years were never wholly dispelled, long into their adult life. Lyrical, candid and poignant, this is a tale of sexual identity, working-class history and family drama. A memoir of unparalleled authenticity, Private Worlds is an elegy for a doomed friendship.

I RECEIVED A DRC FROM THE PUBLISHER VIA EDELWEISS+. THANK YOU.

My Review
: The US class system impacted me far less than the UK version did young Seabrook, thank all the nonexistent gods. The possession or absence of a "posh" accent is greatly deterministic of one's future; the comparable thing here is the Southern twang, which (no matter where the business is centered) will keep one in the lower ranks. I, being gay and really unwilling to pretend otherwise, felt the sting of exclusion, so that reality was shared by the author and me. His eventual success has been built on being a self not supported by the world he came from; escape by jettisoning the weight of his class identity. Seabrook and O'Neill each accomplished this by being bolshie leftists in an England that was convulsing from the wounds of Empire, birthing today's hideous US-style fascist plutocratic class system.

That doomed, deep love, found and lost early, was part of my life as well. The friendship blighted by the need to dissemble; the deeper connection denied by the caustic effects of powerlessness, of the absence of role models for doing the open and honest thing by each other, was all too painfully relatable to me. It's shocking to me, looking back, that my life was not more blighted by this distorting pressure to be someone I was not and, moreover, did not ever want to be...his life, from my outsider point of view, was more so than mine.

That story is not mine to tell. Author Seabrook and O'Neill have a longstanding public connection, and have each analyzed the way their milieu had them jointly "fail{ing} to grow up together"...a phrase, and an idea behind it, I'd like to pay honor to by saying I wish to hell I'd said that first. The class system's role in this failure was, probably because I'm from the US, not as real as was the way the precocious thwarted-single-mother-raised boy was forced to dissemble. His friendship with O'Neill, ostensibly the focus of this book, feels more like a well-polished lens for him to examine himself and his failed world-beating dreams.

Seabrook and O'Neill (born and raised a Londoner, a key component of his identity as an outsider in the English North) affected a caustic ironical distance from their neighbors. An intellectual pose of studying these Others, who in their turn Othered these bumptious boys for being queer, froze into an outsider identity, an observer stance, that would enable them to "overcome" their background only by treating it as fodder, material for their real life's work in sociological study. Dealing with this really unappealing trait now, Author Seabrook seems paralyzed by his recognition of its cruelty. That this is cruelty returned for cruelty given is not, to my surprise, part of his path to self-forgviness. The ironic separation has an inevitable distancing effect between the friends...how could it not...and that gets his focus. I was surprised by how bitterly he seems to regret the dark space left by O'Neill's separate personhood, and how little kindness he seems to extend to that early Seabrook boy. Judging one's earlier self is easy. Forgiving them is, apparently, not.

A fascinating dive into an intelligent man's past love for his intellectual equal and emotional opposite. I'm sure anyone who's read and liked Édouard Louis or Jon Fosse as tellers of personal and immutable truth will batten on this book.

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