THE PROPHETS
ROBERT JONES, JR.
G.P. Putnam's Sons
$27.00 hardcover, available now
WINNER OF THE 34TH ANNUAL PUBLISHING TRIANGLE AWARDS: THE EDMUND WHITE AWARD FOR DEBUT FICTION!
A BEST BOOKS OF 2021 – FICTION SELECTION FROM BOOKPAGE!
AN ENTERTAINMENT WEEKLY BEST & BUZZIEST BOOK OF 2021!
A BOOKRIOT BEST BOOK OF 2021!
A NEW YORK TIMES NOTABLE BOOK FOR 2021!
A BEST-OF-2021 PICK FROM NPR BOOKS!
Rating: 5* of five
The Publisher Says: A novel about the forbidden union between two enslaved young men on a Deep South plantation, the refuge they find in each other, and a betrayal that threatens their existence.
Isaiah was Samuel’s and Samuel was Isaiah’s. That was the way it was since the beginning, and the way it was to be until the end. In the barn they tended to the animals, but also to each other, transforming the hollowed-out shed into a place of human refuge, a source of intimacy and hope in a world ruled by vicious masters. But when an older man—a fellow slave—seeks to gain favor by preaching the master’s gospel on the plantation, the enslaved begin to turn on their own. Isaiah and Samuel’s love, which was once so simple, is seen as sinful and a clear danger to the plantation’s harmony.
With a lyricism reminiscent of Toni Morrison, Robert Jones, Jr. fiercely summons the voices of slaver and the enslaved alike to tell the story of these two men; from Amos the preacher to the calculating slave-master himself to the long line of women that surround them, women who have carried the soul of the plantation on their shoulders. As tensions build and the weight of centuries—of ancestors and future generations to come—culminate in a climactic reckoning, The Prophets masterfully reveals the pain and suffering of inheritance, but is also shot through with hope, beauty, and truth, portraying the enormous, heroic power of love.
I RECEIVED A DRC FROM THE PUBLISHER VIA EDELWEISS+. THANK YOU.
My Review: First, read this:
To survive this place, you had to want to die. That was the way of the world as remade by toubab, and Samuel's list of grievances was long: They pushed people into the mud and then called them filthy. They forbade people from accessing any knowledge of the world and then called them simple. They worked people until their empty hands were twisted, bleeding, and could do no more, then called them lazy. They forced people to eat innards from troughs and then called them uncivilized. They kidnapped babies and shattered families and then called them incapable of love. They raped and lynched and cut up people into parts, and then called the pieces savage. They stepped on people’s throats with all their might and asked why the people couldn’t breathe. And then, when people made an attempt to break the foot, or cut it off one, they screamed “CHAOS!” and claimed that mass murder was the only way to restore order.
–and–
This is why Isaiah and Samuel didn't care, why they clung to each other even when it was offensive to the people who had once shown them a kindness: it had to be known. And why would this be offensive? How could they hate the tiny bursts of light that shot through Isaiah's body every time he saw Samuel? Didn't everybody want somebody to glow like that? Even if it could only last for never, it had to be known. That way, it could be mourned by somebody, thus remembered—and maybe, someday, repeated.
You know, from reading those quotes, whether this book is for you or not. This is the prose voice; this is the storyteller's means of talking to you about the world Isaiah and Samuel are within. If it's not for you, then it's not.
But the National Book Award for Fiction thinks it worthy of inclusion on the 2021 list...and I hope, in spite of very serious competition, that the 2021 judges will choose this most American of stories, this beautifully told paean to love's power to transcend mere earthly potency, for the prize.
As I've read this book, and that's twice now, I've been transported by the power of debut novelist Jones's clarity and singleness of purpose. I know that writing about about enslaved people's love for each other is always going to be seen as a political statement. It is inevitable that choosing to tell of the love between two men is going to be seen as a political statement. To do both is, well, it *is* a political statement; but the statement in this book is, "Love Is Love." Isaiah loves Samuel, Samuel loves Isaiah, and these two men are WRONG and BAD and WICKED for this.
How that can be is not something I see in the story; it's not in these pages; and it's the reason I want the book to receive the National Book Award. I'm too old to hope that people will learn not to hate. They love it so, it's such a glorious high, that they aren't going to give it up. But I am not beyond hoping that the unconverted will resonate to the simple, deep joy of Samuel and Isaiah as they navigate a world that hates them for being, on many levels and in many, many places.
"A curse. A curse upon you and all of your progeny. May you writhe in ever-pain. May you never find satisfaction. May your children eat themselves alive."
But it was too late and the curse held no meaning because it was redundant.
That could very well be the most profound thing I've ever read....
I'd recommend to you a read like this under any circumstances, a read that challenges you to make the assumptions you live by fit the facts and not the other way around. I'd recommend it to you because it's about battling the addiction to Being Right. I'd urge it on you because it's beautifully written and deeply, emotionally wrought from the stuff that we get just from being alive.
But most of all, I do recommend this read to you because it's so satisfying to see the story of gay men's love as it has been seen, felt, internalized by the people around them...in many different ways, for many different reasons. The Samuel and Isaiah story is something these two men did not hide, and that is what I think matters the most. The narrative is not solely theirs, so the narrators are not solely them. How very important that facet of the story is to this old reader...how necessary its message of accepting the burden of being alive and in love places on some of us, far far more than others.
Check your privilege, straight people of all skin colors and ethnicities.
When the ancient gods of Africa address you, Readers, you need to listen. They chose Robert Jones, Junior, to deliver their message. I think you're wise to heed it.
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