FORBIDDEN DESIRE IN EARLY MODERN EUROPE: Male-Male Sexual Relations, 1400-1750, scholarly work needed to read for queer-identity students

FORBIDDEN DESIRE IN EARLY MODERN EUROPE: Male-Male Sexual Relations, 1400-1750
NOEL MALCOLM
Oxford University Press (non-affiliate Amazon link)
$24.99 ebook, available now

Rating: 4.25* of five

The Publisher Says: A landmark study of the history of male-male sex in early modern Europe, including the European colonies and the Ottoman world.

Until quite recently, the history of male-male sexual relations was a taboo topic. But when historians eventually explored the archives of Florence, Venice and elsewhere, they brought to light an extraordinary world of early modern sexual activity, extending from city streets and gardens to taverns, monasteries and Mediterranean galleys. Typically, the sodomites (as they were called) were adult men seeking sex with teenage boys. This was something intriguingly different from modern the boys ceased to be desired when they became fully masculine. And the desire for them was seen as natural; no special sexual orientation was assumed.

The rich evidence from Southern Europe in the Renaissance period was not matched in the Northern lands; historians struggled to apply this new knowledge to countries such as England or its North American colonies. And when good Northern evidence did appear, from after 1700, it presented a very different picture. So the theory was formed—and it has dominated most standard accounts until now—that the 'emergence of modern homosexuality' happened suddenly, but inexplicably, at the beginning of the eighteenth century.

Noel Malcolm's masterly study solves this and many other problems, by doing something which no previous scholar has giving a truly pan-European account of the whole phenomenon of male-male sexual relations in the early modern period. It includes the Ottoman Empire, as well as the European colonies in the Americas and Asia; it describes the religious and legal norms, both Christian and Muslim; it discusses the literary representations in both Western Europe and the Ottoman world; and it presents a mass of individual human stories, from New England to North Africa, from Scandinavia to Peru. Original, critical, lucidly written and deeply researched, this work will change the way we think about the history of homosexuality in early modern Europe.

I RECEIVED A DRC FROM THE PUBLISHER VIA EDELWEISS+. THANK YOU.

My Review: Deeply researched, plentifully sourced and attributed...and as that would lead you to understand, it's an academic work. It isn't a browsing book, it's a studying book. I took over a year to read it. I wanted to do it justice, to focus on its theses, so I took my time.

I ended up surprised at some of Malcolm's conclusions, as one would hope to be the case in a scholarly work. His firm opinion that English buggery was simply not as common as the Mediterranean practice was specifically stated to include James I of England. He contends that the social conventions of male friendship then prevailing adequately explain His Majesty's somewhat fervent correspondence with his favorites. This is carefully hedged by explaining that, absent proof, it's reasonable to accept that we simply do not know with certainty what occurred at this distance in time.

How useful is it to go looking for ancestors of modern queer identities in the past? Where there are records, they are almost always legal ones, of prosecutions for offenses. Can that in any useful way be extrapolated to indicate broader trends of sexual activity? Is sexual activity actually a useful measure of a person's emotional inner life? What do we mean by "queer" or "gay" or "bisexual?" I know of my own personal knowledge men who have sex with other men exclusively, who reject any "queer" identity.

It's the identity, you'll note, that's being rejected. Malcolm contends that it's "the Mediterranean model" of pederastic sodomy that was absent in northern climes, not men having sex with other men. It's a contention that I think bears very serious consideration. If many men in the Mediterranean committed sodomy as their legitimate access to sexual release, given how late (compared to more northerly climes) they married, are they in any meaningful way "queer?" Or just horny, and unwilling to risk syphilis (fatal then) by using a female sex worker?

A book that treats its topic with bracing and refreshing unwillingness to bow to fashion while still refusing to stray far from its evidentiary base is a rare thing indeed. One that is carefully analytical of the terms used in the past and their intersection, or lack of intersection, with modern understandings of identity, is rare and precious.

Not a casual read but a profoundly informative and essential one for gay men, or those who wish to comprehend history's limits in identity politics.