CROSSING THE WINE-DARK SEA: Journeys Through Ancient Literature
EMILY WILSON
Liveright (non-affiliate Bookshop.org link)
$18.99 ebook, preorder now for delivery 1 September 2026
Rating: 4.5* of five
The Publisher Says: "An enthralling and profoundly relevant book." —Salman Rushdie
"I adored reading these joyful, illuminating, and engrossing journeys through ancient literature." —Madeline Miller
From the most celebrated translator of our time comes a visionary exploration of how translation reshapes and enriches our understanding of the ancient world.
In this sharp and often entertaining tour through antiquity, Emily Wilson—whose renditions of Homer’s Odyssey and Iliad have captured a generation’s imagination—explores the complicated terrain of reading and writing about the ancient past. Drawing on twenty years of scholarship and teaching, Wilson explores the difficult choices that translators must make, the pleasures of finding new solutions to old problems, and the inevitable frustrations of never fully capturing what is in the original work.
Across chapters that range from the politics of Helen of Troy to the obscenities of Aristophanes, from Roman imitation of Greek models to contemporary debates over “foreignizing” and “domesticizing” styles, Wilson examines how modern norms of gender, sexuality, violence, humor, and power complicate our readings of ancient works, and how translation always risks denaturing what is unique and strange about the ancient world.
Brilliant, erudite, and yet accessible to readers with no classical background, Crossing the Wine-Dark Sea is at once an introduction to the wonders of Greek and Roman literature, a manifesto for the value of translation in a rapidly changing world, and an invitation to encounter ancient cultures anew.
I RECEIVED A DRC FROM THE PUBLISHER VIA EDELWEISS+. THANK YOU.
My Review: What I expected was more jabbing at Christopher Nolan for his 3.25/4 master's thesis on the subject of "How The Odyssey Reflects the 21st Century's Everlasting Love for Homeric Misogyny." I did not get that. What I did NOT expect was her comparing Aristophanes in translation to Megan Thee Stallion and Cardi B in their "WAP" music video by saying "...his linguistic effects depend, like theirs, on the artful manipulation of rhythm and sound in words and imagery."
I seriously doubt her father, eminent Victorianist A.N. Wilson, would approve of his first-born child even knowing what any of that meant...I was, I confess, the mildest bit shocked. (I sat with flycatcher-mouth for five minutes.)
So, well, Author Emily Wilson does not travel by any more conventional a route here, discussing the weird and wonderful (except Lucretius, Satanic forefather of poetical obscurantism *ptooptoo*sign of the horns*) world of ancient imaginations as recorded in their stories than she did when she asked "tell me about a complicated man." And that decision has honestly received far, far more attention that it merited, mostly because it dares to be clear and to express an accurate assessment of the story that follows. I think her honesty in choosing the use of the word "slave" throughout her translation alone gives an excellent reason for the existence of this book.
The ancient world whose literature has made Author Emily's career was so incredibly unlike our own world that it seems to me the term "translation" is too mild, almost dismissive, when applied to the task of explanation and explication it masks. No basic assumptions are shared; no ideas about humanity, about the manner in which the world goes about its work, remains in common. What does remain in common is human nature, human emotions, humanness itself. Language and culture are not the same but the creatures creating them are.
I found the reading experience very illuminating. I will say that someone from the intellectual background, with the education, and leading the professorial life she has, is not going to come across as just folks or someone you'd meet in the canned food aisle of the Walmart. I would be shocked to see her in Walmart, given the scolding she dished out to Nolan for filming his beautiful-looking but brovian story in Western Sahara. Intersectionality is very much on ortholefty lines. I'm not knocking her! I too am more ortholefty than centrist, so yay...but it really shows. Not everyone will like it.
Not everyone should. I want Author Emily's brave new world with its people who are open to seeing the strangeness of the past clearly and honestly and still not Revering, not at all rejecting, its truth, to come to pass. Now I need to read Iliad to see what she does with Achilles and Patroclus.
I have high hopes. Among my higher hopes are that you'll pick up this tendentious work of recontextualization, recentering, and renewal of our human roots.
