VENGEANCE: The Last Stands of Custer, Crazy Horse, and Sitting Bull

VENGEANCE: The Last Stands of Custer, Crazy Horse, and Sitting Bull
TOM CLAVIN
St. Martin's Press (non-affiliate Bookshop.org link)
$16.99 ebook, available now

Rating: 4* of five

The Publisher Says: A dramatic new look at Custer's last stand in time for the 150th anniversary of the Battle of the Little Big Horn, by the #1 New York Times bestselling coauthor of The Heart of Everything That Is.

On June 25–26, 1876, the Battle of the Little Bighorn, commonly referred to as Custer's Last Stand, was fought between combined forces of the Lakota Sioux, Northern Cheyenne, and Arapaho tribes and the 7th Cavalry Regiment of the United States Army. Along the Little Bighorn River in Montana Territory, the battle resulted in the devastating defeat of U.S. forces and was the most significant action of the Great Sioux War of 1876.

Now, for the 150th anniversary of this famous engagement, #1 New York Times bestseller and coauthor of the biography of Sioux warrior Red Cloud, The Heart of Everything That Is, Tom Clavin takes a fresh look at Custer's Last Stand.

This dramatic look at the Little Bighorn battle has to not only include the Native American point of view―with two dynamic Native figures, Sitting Bull and Crazy Horse, on prominent display―but also the impact it had on the Plains Indians. It turned out to be their last stand too because a vengeful nation quashed any remaining resistance, with a conclusive massacre at Wounded Knee in 1890, almost simultaneous with the murder of Sitting Bull.

In addition, Custer’s character by June 1876 is at the heart of this world-famous disaster. For all his celebrated bravery, especially at Gettysburg 13 years earlier, Custer became a devout media hound, desperate to gain fame. Even, some say, his own demise was a misguided attempt at grabbing national headlines: He envisioned a massacre – just not his own. As both the camera and the tabloid came of age, George Armstrong Custer became America’s first bona fide celebrity.

Vengeance is a thrilling read, filled with action, legendary characters, and poignance for the impact this had on Native Americans and the shape of the American West.

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My Review: I wondered what the hell there could be left to say about this military engagement that could illuminate the events in a light, through a lens and filter, that could deepen the focus and increase the contrast. "Hold my beer" said Author Clavin.

I know there are full biographies of all the men at the center of the story being told, excellent ones that delve into psychology, racism, nationalistic myth-making and resistance to it. The short chapters and broad focus of this historical analysis of causes and effects can't offer that depth or completeness. It can, and does, offer more accessible takes on the dramatis personae and thus that much more context for the pyrrhic victory won at the Little Bighorn River.

It's not a story where breaking news is likely to occur...the souces cited in the notes tell you we're not hot on the trail of some newly discovered textual evidence breaking open some of the enduring mysteries of Custer's uncharacteristically stupid actions. It's not that book; it's very much a useful primer, broadening its intended white, history-buff audience's awareness of how the battle looked from its different combatants' eyes. I enjoyed the quick-hit chapters because I'm only very slightly interested in the battle bits, more in the people bits. The carnage is not stinted herein. But we're not *immersed* in it because no piece of the story as retold here lasts long enough to make the reader feel he's going to need to scrub blood off his footgear after the read.

It's a popularization of more scholarly, and a contextualization of more white-triumphalist, works that have come before it. As I do not care to subject myself to the dizzying heights/depths od historiographic work done on Manifest Destiny and its concomitant Native American genocide, it's a work that suited my reading needs.

BAD INDIANS BOOK CLUB: Reading at the Edge of a Thousand Worlds, taking back control of the narrative never went down easier

BAD INDIANS BOOK CLUB: Reading at the Edge of a Thousand Worlds
PATTY KRAWEC (foreword by Omar El Akkad)
Broadleaf Books (non-affiliate Bookshop.org link)
$27.99 hardcover, available now

Rating: 4* of five

The Publisher Says: Bad Indians Book Club continues the conversation Anishinaabe writer Patty Krawec started in Becoming Kin, inviting readers to question the stories of settler colonialism and discover the rich worlds created by Indigenous voices.

"A fascinating advanced seminar about how to think, read, think about reading, and think about Indigenous lives."—Booklist, starred review

In this powerful reframing of the stories that make us, Anishinaabe writer Patty Krawec leads us into the borderlands of history, science, memoir, and fiction to ask: What worlds do books written by marginalized people describe and invite us to inhabit?

When a friend asked what books could help them understand Indigenous lives, Patty Krawec, author of Becoming Kin, gave them a list. This list became a book club and then a podcast about a year of Indigenous reading, and then this book. The writers in Bad Indians Book Club refuse to let dominant stories displace their own and resist the way wemitigoozhiwag—European settlers—craft the prevailing narrative and decide who they are.

In Bad Indians Book Club, we examine works about history, science, and gender as well as fiction, all written from the perspective of "Bad Indians"—marginalized writers whose refusal to comply with dominant narratives opens up new worlds. Interlacing chapters with short stories about Deer Woman, who is on her own journey to decide who she is, Krawec leads us into a place of wisdom and medicine where the stories of marginalized writers help us imagine other ways of seeing the world. As Krawec did for her friend, she recommends a list of books to fill in the gaps on our own bookshelves and in our understanding.

Becoming Kin, which novelist Omar El Akkad called a "searing spear of light," led readers to talk back to the histories they had received. Now, in Bad Indians Book Club comes a potent challenge to all the stories settler colonialism tells—stories that erase and appropriate, deny and deflect. Following Deer Woman, who is shaped by the profuse artistry of Krawec, we enter the multiple worlds Indigenous and other subaltern stories create. Together we venture to the edges of worlds waiting to be born.

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My Review: The structure of the book makes me think these were written as essays, turned into chapters, and not very thoroughly combed through to make sure reduplicative information was minimized or eliminated.

That said, every chapter is cram-jam full of information new to me, or so distant from my ROM that I needed to dig for it in RAM. I came away very much better informed, educated, and energized. Fortunately, there are footnotes galore to keep me supplied in rabbit-hole bait. Yay. *note to self check data usage*

The character Kwe/Deer Woman as our guide and cicerone is a polarizing addition to the non-fiction nature of the book. Quite sensible in my opinion, as being taught something I'm totally unfamiliar with is always easier for me to contextualize and absorb if there is a person teaching me. I think I might have been okay with just Author Krawec...but this way I felt I was listening in and learning more through it.

In a time that feels to me like it is celebrating smallness, valorizing exclusion, and weaponizing authority structures, reading Bad Indians Book Club gave me the feeling of learning while resisting these things I emphatically do not support. I will warn my fellow biblioholics that this is going to be a TBR-fattening read. Big time.

But worth it to discover new storytelling. I think you will agree.

RED PROPHET: The Punishing Intellectualism of Vine Deloria, Jr., flawed man with interesting ideas

RED PROPHET: The Punishing Intellectualism of Vine Deloria, Jr.
DAVID E. WILKINS
Fulcrum Publishing (non-affiliate Bookshop.org link)
$25.95 trade paper,, $20.99 ebook, available now

Rating: 3.5* of five

The Publisher Says: In the face of looming, tumultuous global change, this examination provides answers for those venturing into Vine’s work in Indigenous and non-Indigenous politics, ecology, and organization. David E. Wilkins’s insights, based on his personal relationship with Deloria, document the sacred life and legacy of “one of the most important religious thinkers of the 20th century, according to TIME.

A must-read for any deep examination of Indigenous legal, religious, social, and philosophical tactics.

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My Review: If we are, as a civilization, going to survive this existential inflection point we find ourselves at in 2025, we need fresh, better ideas.

Vine Deloria, Jr., presents some of the most underdiscussed, freshest contributions to the worldwide discussion of what we as a culture need to do to keep on living. The culture of the West, its capitalism and its greed and its solipsism, have landed us in a rotten mess. The same thinking that got us here will not get us out of here. Maps are handy, but they're limited by the mapmakers' ideas of what needs to be, what should be, included on them. It's time to look beyond the edge of the map.

Vine Deloria, Jr., is called "the Red Prophet"...an yclepture that makes my 1960s-trained self wince a bit...but justified by a family and personal background of Episcopal religious study. The man was son of an Episcopal missionary, and studied to be a missionary in his turn. Like all prophets, he spoke against orthodox thinking. The issue for me as I learned more about him is that he rejected consensus reality as much as any religious nut, eg Ken Ham, does, even claiming Native Americans coexisted with dinosaurs, that white peoples' science is a religion with unquestionable orthodoxies (there is truth in that analysis), and that the conclusions of geologists about the age of the Earth were lies to exploit Native Americans.

There are no full-throated convert's proselytic shouts forthcoming. I'm not going to defend the less acceptable to me parts of the man's thought. I am going to encourage you to do what I did, look into the overall analysis of the systems we in the West have imposed on the planet. Deloria was opposed to extractive industry's utter dominance of the means we all need to live. There are no reward systems for sustainability. It is the way we got into this mess. Equally, Marxism's orthodoxies came in for Deloria's disapproval for its hegemonic tendencies that exclude other ways of understanding the world.

So while this hagiography of a passionate, persuasive person is not The Way, the way leads past, eve through, his head. Many, many are the Native American ideas and reasons and methods that we ignore at our substantial, near-term peril. Don't dismiss them because the messenger was messy. You aren't perfect, I'm not perfect, why should we expect Vine Deloria, Jr., to be perfect? Read, think, take what you can from a thinking person's thoughts.

We're in trouble we haven't seen before. Dare to think thoughts you haven't before, maybe there are solutions not part of your usual thinking in them.