THE JINN DAUGHTER, death magic, motherhood, and one very ill Death

THE JINN DAUGHTER
RANIA HANNA
Hoopoe Books|American University in Cairo Press
$17.95 trade paperback, available now

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Rating: 4.5* of five

The Publisher Says: A stunning debut novel and an impressive feat of storytelling that pulls together mythology, magic, and ancient legend in the gripping story of a mother’s struggle to save her only daughter

Nadine is a jinn tasked with one job: telling the stories of the dead. She rises every morning to gather pomegranate seeds—the souls of the dead—that have fallen during the night. With her daughter Layala at her side, she eats the seeds and tells their stories. Only then can the departed pass through the final gate of death.

But when the seeds stop falling, Nadine knows something is terribly wrong. All her worst fears are confirmed when she is visited by Kamuna, Death herself and ruler of the underworld, who reveals her desire for someone to replace her: it is Layala she wants.

Nadine will do whatever it takes to keep her daughter safe, but Kamuna has little patience and a ruthless drive to get what she has come for. Layala’s fate, meanwhile, hangs in the balance.

Rooted in Middle Eastern mythology, Rania Hanna deftly weaves subtle, yet breathtaking, magic through this vivid and compelling story that has at its heart the universal human desire to, somehow, outmaneuver death.

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My Review: Mythology that tantalizes with its familiar outlines, and its very intriguing shifts, is always going to get my attention. Nadine has a very unusual job as a Hakawati jinn who must tell the story of the dead before their spirit can move to the next world. This is very appealing to me, as the medium of delivery is pomegranate seeds that fall from the sky. This use of the many-cultural pomegranate as a deliverer of information about the dead in its very numerous, sweet-fleshed seeds seemed like it should be used in more myths!

Demeter and Persephone add their cultural mite to the familiarity stakes as Nadine, our jinn mother, needs to keep her daughter from being drafted to assume the role of the soul-sickened, dying, Death. I don't guess any mom wants her little girl to grow up into a being universally feared and loathed. The tension seemed logical if overplayed: In the quest to save her half-human child from becoming Death, Nadine takes us through an afterlife of surprising charm and a weird kind of gentleness. I guess when Death and her court are female, that is what happens...? As a side note, the men here are one-dimensional walk-ons. I was fine with that, others might not be.

I kept thinking that Death sounded like a fine ruler, where do I go to learn necromancy? Nadine was way ahead of me. Lots of the stories in this very literary fantasy novel center on death as a bargain, making deals, and the like. That is not really something I think is factual, but this being fiction not religion I have no kick with it. The book is short enough that its one note, Motherlove, does not become tiresome. She needs to make some hefty decisions with serious consequences to keep her daughter safe, including the hail-mary pass of digging up her dead partner's horrible father, but in the end only truly good people can help Nadine do good things.

Does it all make sense? Not to me; but I am a cynical old man who thinks the job of being Death sounds spiffing. There is a lot of time spent doing the same thing a couple different ways...go with it. Be in the flow of the story. I recommend this quiet, loving story for US mother's day, as a gift or as a celebration of a deeply missed Mom.

PLANET OF CLAY, tale of the toll living exacts on the different

PLANET OF CLAY
SAMAR YAZBEK (tr. Leri Price)
World Editions
$16.99 trade paper, available now

Rating: 4* of five

The Publisher Says: An ode to fantasy and beauty in the midst of war-torn Damascus

Rima, a young girl from Damascus, longs to walk, to be free to follow the will of her feet, but instead is perpetually constrained. She finds refuge in a fantasy world full of colored crayons, secret planets, and The Little Prince, reciting passages of the Qur’an like a mantra as everything and everyone around her is blown to bits. Since Rima hardly ever speaks, people think she’s crazy, but she is no fool—the madness is in the battered city around her.

One day while taking a bus through Damascus, a soldier opens fire and her mother is killed. Rima, wounded, is taken to a military hospital before her brother leads her to the besieged area of Ghouta—where, between bombings, she writes her story.

In Planet of Clay, Samar Yazbek offers a surreal depiction of the horrors taking place in Syria, in vivid and poetic language and with a sharp eye for detail and beauty.

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My Review: First, read this:

We needed to take two buses to reach {my mother's job} from our house, which was at the end of Jaramana Camp in southern Damascus. I am happy for you if you haven't heard of it.
–and–
Personally, I turn over the coffee tray and make it into a desk, then I pick up the blue pen which I found among the stacks of paper, and I begin. You must not set off before the sound has started. Don't stop unless you are faint from exhaustion, but it must be from exhaustion and not fear. If all this isn't done properly, I mean using the blue pen to play with words on a blank page, then my instructions will fail, the blank page won't like you, and the roar of the aeroplanes won't disappear.

The rational response to an irrational world, one filled with mortal danger, will always be different for a small child. When a small child is required to make the world make sense when it simply doesn't, such as in a war zone, there will arise adaptive responses that are in the long run maladaptive. And add in the probability of the person being neurodivergent from the get-go...well, what are the odds of that person reaching adulthood? Still less unscathed.

Rima's mother knows her daughter isn't the usual sort of child. She's got "her brains in her feet," meaning a mania for walking, walking, always walking if she can stay on her feet...in other words, a need to escape...and on one of her very first outings, so to speak, a group of well-meaning adults stop her and ask her all sorts of urgent questions...what's your name, where's your mother...that she simply can't process fast enough to answer. Thus is an elective mute created.

So now Rima's mother is living in a war zone with a manic, elective mute daughter. She does what any mother would do...she makes the medical rounds, seeking answers. Getting none, she does the thing mothers have done since the beginning of time: She improvises. She gets some rope and ties Rima to her wrist when she has to go out and, when the girl's too much of a woman for that to be safe, she ties her to their bed.

That sounds horrific to a Western person who's safe inside a house every night, with only police drones and cop cars to worry about. But think of this: How safe is a young woman on the streets here in your fat-and-happy country? You'll always teach her to be aware of the threat posed by Them. (You'll be filling in that space with the people you dislike the most, of course, but I assure you she's safer from Them than from the nice, entitled, self-satisfied boys in her school.) For someone with fewer resources than the poorest person in this country of ours, the solution fits the need admirably.

What it doesn't, can't do is prepare Rima for one of the personal calamities that even the mildest "police action" or "guerrilla war" engenders: The loss of a parent. In this case, an only parent...her father's never even been a presence for his absence to be felt. What this means is her world is effectively over. And yet her life goes on, in her mother's permanent absence and her brother's disappearance into the guerrillas' ranks.

What makes this such a perfect read for this moment is the Belarus-vs-Poland manufactured refugee crisis permeating the news cycle right now. It's a necessary and salutary reminder that the world's not in good shape, plague aside; the people, living breathing people, who are caught between two sets of disgusting racist piece-of-shit countries and who will continue to die of exposure as the world idly watches it happen, aren't going to get what they need any more than Rima did.

Mirabile dictu, Rima's brother shows up! He finds her! And they begin the refugee's eternal dance, the homeless and placeless and stateless state of being, of non-personhood. Of course to Rima it's not that way...she simply does. She lives. She is in touch with something utterly invaluable for a refugee: Her self. It is clear to her who she is, she is Rima and she reads, she sings the Qu'ran's sutras, she draws. It is a saving grace. What it isn't is easy for a storyteller to sell. She is simultaneously simple and sophisticated, ignorant and wise and way over her head.

Let me show you:

You will understand that I don't have enough time to explain to you about forgetting. Later, you can throw away whatever pages you want to. What matters to me is {the old caretaking woman} who wanted to understand how I knew how to use tartil in reciting the Qu'ran. Really, it was difficult to explain to her, because my tongue was stopped, and like {her} I don't understand much of what surrounds me.
–and–
I am a story, I too will disappear (or maybe I am with you now as you read my scattered words) like the Cheshire Cat did in the story of Alice.

That is some very sophisticated abstract thought for someone with the neurodivergence Rima has displayed...in the circumstances of her upbringing, I'd be impressed with that level of eloquent abstraction in a neurotypical young adult.

All in all, though, as a work of fiction, I was compelled by the story, by the character, by the narrative's timeliness and timelessness. I'm very impressed as this is the first work I've read by Author Yazbek. It is, as she has Rima say of her own storytelling, one of those "circular stories with intersecting centers which are only completed by retellings and new details."

The problem is reassembling my heart after the story ends....

This is a very special, very timely yet a timeless read...there is no realistic chance the subject matter will lose its relevance. It is a FINALIST for the 2021 Best Translated Literature category at the National Book Awards! The winner will be announced this evening.

THE NAKED BLOGGER OF CAIRO, necessary cruelty to my friends who need to wake up before it's too late

THE NAKED BLOGGER OF CAIRO
MARWAN M. KRAIDY
Harvard University Press
$9.99 Kindle edition, available now

Rating: 4.5* of five

The Publisher Says: Uprisings spread like wildfire across the Arab world from 2010 to 2012, fueled by a desire for popular sovereignty. In Tunisia, Egypt, Syria, and elsewhere, protesters flooded the streets and the media, voicing dissent through slogans, graffiti, puppetry, videos, and satire that called for the overthrow of dictators and the regimes that sustained them.

Investigating what drives people to risk everything to express themselves in rebellious art, The Naked Blogger of Cairo uncovers the creative insurgency at the heart of the Arab uprisings. While commentators have stressed the role of social media, Marwan M. Kraidy shows that the essential medium of political expression was not cell phone texts or Twitter but something more fundamental: the human body. Brutal governments that coerced citizens through torture and rape found themselves confronted with the bodies of protesters, burning with defiance and boldly violating taboos. Activists challenged authority in brazen acts of self-immolation, nude activism, and hunger strikes. The bodies of dictators became a focus of ridicule. A Web series presented Syria's Bashar al-Assad as a pathetic finger puppet, while cartoons and videos spread a meme of Egypt's Hosni Mubarak as a regurgitating cow.

The rise of digital culture complicates our understanding of the human body in revolutionary times. As Kraidy argues, technology publicizes defiance, but the body remains the vital nexus of physical struggle and digital communication, destabilizing distinctions between "the real world" and virtual reality, spurring revolutionary debates about the role of art, and anchoring Islamic State's attempted hijacking of creative insurgency.

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My Review: At a very low point in an ever-sinking US-Arab world relationship, this book could not have been a more timely read. The people the US Government left to twist in the wind...many of them Iraqis promised asylum in return for "betraying" their home country...all understand viscerally a fact the US and its soft, spoiled citizenry need to remember that they simply do not know: Tyrants and dictators use human bodies as propaganda tools to enforce their dominance.

The Gestapo and Putin's former employers, the KGB, are the most famous of these hideous organizations in the US. Worldwide, they are joined by our very own CIA, as well as innumerable unofficial, quasi-official, and openly governmental "state security" apparatuses. (Well, they can be enumerated, but I don't have the stomach for it.) The terror industry is thriving. Ask the poor souls who survived Abu Ghraib's horrors how they feel about the fact that the private contractors never faced prosecution or had to return one dime of the money the US Government paid them in spite of the fact many participated in the abuses. Ask the Kurds on the sharp end of Turkish weapons how their bodies are in danger of harm from a powerful, protected, well-armed state terrorism perpetrator of long standing. Human bodies, equipped with human souls, are routinely savaged and maimed by those whose idea of peace is best compared to the grave: Silent, dark, and unbroken.

At the dawn of the Anthropocene Epoch, in which climate change is a given and planning for it a joke, one small corner of the planet that we call the internet (no longer capitalized, please note) has taken a small degree of risk away from confronting tyrants. Author Kraidy, a most extraordinarily august person, with Directorates and Carnegie Fellowships and more under his belt, has taken a close look at the first Revolutions to be tweeted: The Arab Spring of 2010-2012. As we're now in the grips of a new political use of Twitter, it's deeply and rewardingly instructive to read this measured analysis of the role that social media did and did not play in this popular uprising.

The core of the book is the idea that, in a digital or analog revolution, the human body is central to our idea of the stakes, the purpose, and the desired result of any revolution. Seems sort of silly to say it...it's a given that a revolution is meant to free some group from the constraints put on them by another, which of necessity means the body is involved as it (at a minimum) carries around the wetware telling us we're not free. But extend the idea of revolution with its subtexts of battles and skirmishes of flesh into cyberspace and then what?

Aliaa al Mahdi in her native element, the internet
This photo ignited the entire Arab world, though I must say that it looks pretty darn tame to me. Far more provocative, in my opinion at least, is her protest photo in the pose of Lilith:

Her hearkening back to the Ur-protestor, the woman who refused to be subservient to a man and was cast off and out for her insolence, seems much more a statement of her principles and her point that a mere "beaver shot."

Author Kraidy then refines that daring act of the Naked Blogger into a more distilled and powerful meaning as part of "creative insurgency:"

...the notion of creative insurgency {explores} the mixture of activism and artistry characteristic of revolutionary expression and tracks the social transformation of activism into Art and ensuing controversies. At the heart of these processes is the human body as tool, medium, symbol, and metaphor...activists have deployed a rich array of art and media in fierce propaganda wars against murderous dictators. Mining the past for resonant symbols, creative insurgents execute daring physical performances, catchy slogans, memorable graffiti, and witty videos.

You'll need to be prepared for a long and upsetting journey into the hatefulness that our world never seems to run short of, I warn you now. That it is a view mediated by the art it has produced is not, I'm sorry to say, in any way a diminution of the horrors awaiting the bodies of dissenters across the globe. Author Kraidy, in his role as Chair in Global Media, Politics and Culture of the Annenberg School for Communication at the University of Pennsylvania, is a man whose knowledge of the topic is deep and broad. His eternally-at-war Beirut childhood, and an adult return to head the American Studies department of the American University there while the Arab Spring was springing, had to make him extra sensitive to the topic. The art world, so dismissive of Arabic art and artists while celebratory of the reductive and racist Orientalism (most famously excoriated forty years ago in a book by Edward Said) that fed their Eurocentric concepts of Arabness, discovered in the Arab Spring protest art a vibrant and exciting new way to harness the rage of the "outsiders" into a profit- and control-centered "creative-curatorial-corporate context" in Author Kraidy's memorable words.

What you can expect, then, is a fascinating and thorough delve into a new, or newly technologically expanded, level of insurgency. Artists have never not responded to politics and the world's injustice...Hogarth, anyone?...but the avenues and the reach of their creative insurgency are alarming to the tyrants and heartening to all the resisters and rebels the modern world's manifold oppressions have spawned.

Introducing the last section of the book, Requiem for a Revolution?, Author Kraidy reminds us of some facts as we contemplate the apparent dimming down of revolutionary action around the world:

A more dangerous threat looms over the Arab uprisings: death, at every turn, awaits the body. "The Specter of Death" hovers menacingly above the rebels...If creative insurgency is an artful explansion of the human body in a public space that foments a new revolutionary identity, then the dark shadow of fatality—through guns, bombs, fire, chemicals, starvation, disease, exposure, torture, beheading—is a threat to creative insurgency. Handheld drollery that once enjoined Mubarak, Leave, My Arms Hurt"(from brandishing revolutionary banners), looks positively rosy when set against pictures of emaciated corpses, bloody limbs torn asunder, or the numbers, those stupefying, ballooning numbers, of bodies slaughtered, diseased, displaced.

And the Kurds continue to contribute their mite, all thanks to the 45th President of the United States of America.